All India Pasmanda Muslim Community Denounces Ghazwa-e-Hind Ideology as Fabricated and Divisive

In recent times, the ideology surrounding Ghazwa-e-Hind, purportedly originating from Darul Uloom Deoband, has sparked vehement condemnation from the All India Pasmanda Muslim community. This contentious doctrine, attributed to a fatwa issued by Darul Uloom Deoband, has stirred controversy due to its perceived anti-national implications and lack of theological authenticity.

Ghazwa-e-Hind, a concept not found in the Quran or any authenticated Hadith, has become a focal point of concern for its potential to incite violence and propagate divisive narratives. The Pasmanda Muslim community, standing against extremism and terrorism, rejects the notion of Ghazwa-e-Hind as a fabricated and detrimental ideology. They assert that this ideology serves no purpose other than to sow discord and promote a warped interpretation of religious texts.

The All India Pasmanda Muslim community strongly opposes the dissemination of such ideologies, particularly when endorsed or propagated by esteemed institutions like Darul Uloom Deoband. The community emphasizes the need to uphold principles of peace, harmony, and coexistence, rejecting any doctrines that promote violence or animosity.

Furthermore, it is underscored that the Pasmanda Muslim community’s interests and aspirations are not adequately represented or addressed by institutions like Darul Uloom Deoband. Despite claiming to work for the Muslim society’s welfare, these institutions often neglect the diverse socio-economic, educational, and political concerns of marginalized Muslim communities, including the Pasmanda Muslims.

Also read: Manohar Joshi, the former Lok Sabha Speaker, and Maharashtra Chief Minister passed away 

The Pasmanda Muslim community asserts its commitment to social progress, advocating for inclusive policies and initiatives that uplift all segments of society. It denounces any form of communalism or exclusivity that perpetuates divisions within the Muslim community and the broader society.

In light of these concerns, the All India Pasmanda Muslim community calls for the removal of Ghazwa-e-Hind ideology from the official platforms of institutions like Darul Uloom Deoband. This appeal is rooted in a commitment to foster unity, tolerance, and constructive dialogue within the Muslim community and society at large.

In conclusion, the condemnation of Ghazwa-e-Hind ideology by the All India Pasmanda Muslim community underscores its dedication to promoting peace, rejecting extremism, and advocating for the genuine welfare of all members of society. It is a reaffirmation of the community’s stance against divisive narratives and its commitment to building a harmonious and inclusive society.